There’s a real illusion of actual personal intelligence being conveyed when we use words written by somebody else to describe how we feel. Leaning too hard in any one direction: intellectual, emotional, physical can become a crutch to help navigate around weakness as opposed to fully exploring it. The whole of what it means to be Me should not just be relegated to an intellectual regurgitator of ideas. Balance is necessary to understand the totality of the higher Self. Neglect one, and I neglect an integral part of what it means to be Me.

I speak Martian. (Not literally, this is just an example). So the only way I can relate my experience to a non-Martian is to find a way to translate my language into something easier to understand.

Yesterday, I finally got around to giving “The Repairer of Reputations” a good solid read. It’s a disturbing story. Although picturing a cat flying in the face of the person perceived to be Mr. Wilde was really funny. There’s a lot to unpack there, specifically with language. One part in particular points to something that relates to what I’m writing here—when Hildred demands to Louis that he needs to “renounce the crown.” Louis has no idea what he’s talking about.

Question: If I am seeking to peel back layers in an effort to interface with my NeterSelf through Process (which—in my language would be initiation) when does it become detrimental to continue ascribing our own words, language, perceptions of reality into the world around me?

Answer: It doesn’t become detrimental unless I absolutely refuse to acknowledge that there are worlds (both objective and subjective) with their own languages and cultures outside of my own. Maintaining this awareness requires me to engage with the world outside my own while I simultaneously translate external stimuli into a language I can understand up underneath colloquialisms and pleasant superficial conversation. The moment I reject the notion of other worlds, is the moment I embrace total solipsism.


Need an easy way to impress? Figure out a way to get your point across in a language others can understand. In other words, translate your language into something more—digestible. Good comedians excel at this. How do I know? They make me laugh.

The method in which we perceive interfacing with different languages is both troubling and fascinating. Language barriers can cause:

1 Feelings of inadequacy. They think they’re better than I am!

2 Feelings of ignorance. They’re dim-witted.

3 Feelings of insanity. They are crazy.

4 Refusal to recognize difference. I can’t understand this person so I’m not even going to try. Aka “speak English!”

5 All of the above.

I take my initiation seriously. Probably too seriously. And while you and I are vastly different individuals, I’m sure that we all value consistency. You know—upkeep, maintenance. This is the cornerstone of my initiation as a Setian. Who’s responsibility is it to write everyday? To workout even when my body says no? Mine. I am the master. And this is my Temple.

Consistency gives me control over my World. And by association, this carries over into the world outside. As a result of this I feel like I’m moving at lightspeed in a world that exists in slow motion all around me. This happens even among other Setians. I just can’t understand why—other than the fact that we all develop differently.

I get discouraged when so much of what I’m trying to say gets lost in translation as a result of my consistent practice colliding with the horrific and inconsistent outer world. This is actually a good thing, because if I didn’t feel this tension then I’d settle in real nice and stay warm.


Communication problems are arguably Magic problems, seeing that Magic is communication. And part of my communication problem is that I communicate in a literal way.

You say: “tell me about this thing.”

I say: “let’s do it.”

In my world, these two statements are the same. Telling me about a thing only goes so far. I only learn about a thing by doing it mySelf. Failure is always an option to me. It’s been my best teacher.

When I look up to the stars at night and try to hold onto any one detail, I always miss something. The whole picture needs to be looked at in order to be absorbed. When I speak, I speak like a sky full of stars. I kiss the shooting stars in the words I say as they fly away.

Everything that comes with physical life is temporary and therefore not as important to me as apprehending the parts of mySelf that I cannot see. Even so, holding onto something for too long is bad. An extreme example: Euripedes’s characterization of Medea. She’s miserable because she doesn’t understand how to let go.

I want to shift gears a little bit and talk a little about superiority. Humans have been making religious groups, political organizations, bowling teams, corporate think tanks, etc. since forever. Its become much more of thing with the advent of Capitalism in the West.

So why do we make groups? To be better. Better doesn’t mean getting over an ailment. It means becoming superior! MAKE AMERICA GREAT AGAIN. Us and Them. All of that PT Barnum “Are you not entertained?” circus maximus malarkey.

Here’s the bottom line: I don’t want to be superior. I want to be Me. I am.

It’s always been intriguing to me that Setians are referred to as Nobles. Set’s Elect. Using those terms to describe oneSelf is akin to waking up in the morning and telling yourSelf “You’re beautiful.” or “I love you.” These expressions make you feel good about yourSelf. Grab a mirror and say it with me: “I am Noble.

Wonderful. This is positive conditioning. But this can also work against you by giving power to words others use to intentionally destroy you.

Language is a magical weapon.

Why am I Noble?

I am Noble because I exhibit qualities I find to be ethically and morally important. The highest good for Nikoletta Winters is found in Honesty, Transparency, and Provocation. Subjectively, if I live within the scope of what I find to be Noble, then I am indeed Noble. The word shouldn’t evoke a sense of false aristocratic superiority. It should evoke a sense of goodness (godliness) that is derived off of what I do as Process. This is just what I think.

There are language differences informed by individual experiences that change the context of words, expressions, and emotional responses. The sheer complexity that makes up the equation of a conscious being is unfathomable when an individual’s abstract subjective culture is combined with their objective socio-economic culture.

Xeper through the Mirror of the Self!


Behind Invisible Weapons

Close your eyes. And repeat after me…

Belief is strange. It has a magical quality that can completely transform reality if you buy into it. It’s so strange that if we’re told something enough times we might grow to adopt it as “Truth.” Even if that “Truth” is actually an invisible weapon disguised to hurt you.

Life inherently has no meaning. Any meaning that we attach to life begins first as a thing created by the mind. Therefore, any meaning that we ascribe to the world in front of us is first derived from the one we cannot see.

When we are young, we live like immortals. Bathing in the ignorance of youth. Waiting for time to never end, we are bewildered by the possibilities that the tomorrow might bring.

What feels good? Everything that doesn’t hurt. Until everything that is good hurts you.

In the end, everyone leaves. This is reality. Believe in free will or do not. Are you awaited in Hell? Or will you rot away below the earth without a care? Are you destined for greatness? Or do you carve your own path? In the end, everyone leaves. This is reality.

Behind Invisible Weapons

It’s All Their Idea!!!

I’ve been re-reading “The Satanic Bible.” As a kitten, this tome meant something completely different to me. As I’ve reviewed the book over the last week, I get this feeling in the back of my head of how 1960s it really is. And that’s evident in some of the language that Uncle Anton uses. He uses phrases that appear to be targeted at the type of individual that understands Xtian culture of the period. I could see this book being used in a college level course in the future as a tool to examine culture of that period. Actually, I would be quite surprised if there isn’t already a course that uses “The Satanic Bible.”

Overall, I feel that there is a lot of showman fluff all throughout the actual solid stuff here, which is something you need if you want to sell yourSelf or something you’re doing. It would do me a lot of good to focus on improving my own showmanship in many areas of my life. It will also come in handy as I continue to get comfortable doing tarot readings. Like using showmanship to bide time while I use my other faculties to interpret a spread. I already do this some, and maybe this is where some loose basic knowledge of astrology will be able to actually be useful.

When I look at “The Satanic Bible” from the point of view of how “showy” it is as opposed to the things Uncle Anton has written, the book becomes something else entirely. Dare I say, genius, because there’s a lot going on under the hood here. Both in actual message and presentation.

This nature of showmanship actually makes me want to scrutinize the current state of stand up comedy. Nowadays, there is no showmanship. You can dress in a t-shirt and blue jeans and go up to tell unironic jokes about the everyday. It’s become really common, even among bigger names in the industry. They want to convey a “no-bullshit let’s laugh at idiots” type of routine. And it works. It would be interesting though if someone were to come up and instead of talking about idiots, they bring the idiot to the stage. Maybe like Steve Martin or Robin Williams did in their heyday. Like an unintentional intentional funnyman as opposed the stoic “cut to the chase” pessimistic type of comedy that’s become the norm. I bet if the right person did it, in the right place, they would become huge.

Show and Tell

I can tell my audience about something until I’m blue in the face, but until I really show them that everything they thought about what I’m trying to communicate with them is congruent to what they had in mind there’s going to be some level of disconnect. I must seek to instigate a superficial moment of Synesis between mySelf and my audience. For example, I have this tool to tell you what you already know (a tarot spread), and I know that you already know it through the reactions you make to what I’m showing you. I now know what you know and reveal that “truth” objectively through speech, even though we both knew that “truth” simultaneously before it was even said.

This all goes back to the idea of being clever by making your audience feel as though they are the clever ones. If I can get them to believe that what I’m doing is their idea, I’ve not only created a sense of urgency through perceived realization in my audience, I’ve also made them feel special by making them believe that what I’m describing to them was their idea first.

Showmanship also embodies something else, mode of dress.

Suits. People don’t wear them anymore. I was watching a documentary recently about how particular James Brown was about his band’s presentation back in the 60s. If they did six shows in one day, he expected his band to have their suits cleaned and pressed before the next show. Somehow they were able to pull this off. After a time, he even expressed a no-tolerance policy to his band for not wearing a cleanly pressed suit–even on their tour bus. All of this was done as a way to aide James Brown himself and the public persona he was building up as a way to hack the system at a time where it was very difficult for a black man to move up into the upper echelons of society. In order to get what he wanted, James Brown had to give the public the idea that he was always a well-dressed man, surrounded by people of a similar demeanor.

Persona building can be aided greatly by mode of dress, it’s only a matter of finding what part you want to play.

Atmosphere is also important. For example, I find using extravagant trappings in my ritual laboratory like candles, statues, symbols, signs, and even location as tools to aide in connect with a persona capable of communicating with my NeterSelf. Subjectively speaking, the use of such “props” help to enhance the atmosphere of my ritual laboratory in such a way that the space between me and my higher Self closes ever so slightly. In writing this, I’m reminded of the movie “Arrival” (2016). If I used the scientists trying to communicate with the aliens in that movie as a model to explain my objective corporeal meat vehicle, I can use the aliens in that movie as a model for my higher Self. Neither speak the same language, but through unique invention, the scientists figure out a way to communicate with the aliens using abstract symbols. Ritual trappings are used in this same way. These types of tools can be used “on stage” as well, especially if I’m taking a job that requires creating a level of “escape” for my potential client.

It bums me out to see local fortunetellers read out on 4th avenue here in Tucson without taking into account the importance of showmanship and atmosphere. They’re usually out at every street fair we have downtown. Ragged jackets, dirty card tables, and a demeanor that makes them seem more like transients down on their luck than noble fortune tellers. It all just leaves a bad taste in my mouth. Who wants to have their fortune told by someone who doesn’t even look like they know what fortune is?

Just some things to think about on a mesmerizing Monday.

Xeper through the mirror of the Self,

Adept Nikoletta Winters

It’s All Their Idea!!!

Remember When

Reanimate cognition

And bring yourSelf into new fire

Return to suffer

Without limbs! Without fever!

Climb out onto the dusty rings of Saturn

And reanimate cognition


Without limbs! Without fever!

There I heard the secret words:

“NOSTOS!” She whispered.

“ALGOS!” He cried.

Were the good times then?

If only I had known while I wasn’t living it.

Remember When

Keeping Up with the Alex Joneses: An Atmosphere for Apocalypse

We went to go see “Arrival” Friday night. I chose the movie not just because there were aliens in it, but because I was expecting it to be a quiet evening out and a decent flick. Decent movie it was, but it was packed. Go figure. You would think that people would’ve gone to see Dr. Strange instead. It’s pretty obvious though that we are fascinated by the prospect of communicating with beings from another world, because there’s something, clean and humanizing about it. I suppose the reviews helped “Arrival,” but I think the movie was packed because it speaks to our concept of personal mystery. Needless to say, I was shocked there were so many people there to see a movie of that nature. Of course, this week has been a week of shocks. Yeah–I’m going to talk about the giant elephant in the room. King Koopa. I mean Donald Trump. I want to talk about why it was so shocking that he won and why it created an atmosphere that felt socially apocalyptic.

All hail our glorious new President! Crazy hair? Check! Red power tie? Check? Has a tower named after himself? Check! Plumber alert!
I have lived in an America that is filled to the brim with conspiracy theories. And thanks to the advent of the Internet going  mainstream sometimes in the early 2000s most of us have immersed ourselves in a culture of conspiracy. You know the days, when you start cruising on YouTube or Wikipedia searching for how hummus is made and somehow end up on a video detailing how Nancy Pelosi is a reptilian a la David Icke. Everybody loves a good mystery, and even more, we love uncovering them. We love shining lights in dark holes hoping to find some semblance of clarity to the questions that can’t easily be answered. Type the words “September 11th attacks,” “Adolf Hitler fled to South America,” “the Bilderburg Group,” “moon landing faked,” or “JFK’s assassination” into your search engine and you’ll see what I mean.

Humans are not made for communicating in the smartphone age. We can’t handle it. What makes it even worse as we approach 2017 is the Internet is adapting to us. Have you ever done a search for something you’re shopping for and then it suddenly shows up in the form of advertisements in your social network feed? We all have. It’s like when Netflix suggests a new Hitler documentary to me, because I’ve watched Tarantino’s Inglorious Bastards one too many times.

Most of us are too busy in our day-to-day lives to realize that this is especially dangerous because it immerses each one of us in our own little worlds that we can’t seem to break out of. Humans have created a means to give us this tool to create our own little echo chambers and stay there. This becomes even more dangerous when we find “like-minded” people and band together on social media websites, reconfirming the ideas we romanticize in our own worlds with each other. What’s worse is by limiting our exposure to types of people that do not conform to our own sensibilities, we create a reality for ourselves where we don’t have to confront the actual facts–because we don’t have to. People have forgotten what it means to have a civil argument. Instead when something upsets us, we send assassination threats to the President-Elect and hope that this nightmare will somehow end.


I believe that Donald Trump won the election because we all collectively as Americans bought into conspiracy. Even Donald Trump himself. I guarantee you that he was just as shocked as we were to hear the news that he won the presidency. He even made remarks during the debates that he wouldn’t accept the results of the election because he knew it was “rigged.”

Hillary Clinton has had an amazing track record of dishonesty with the American people in recent memory. Benghazi, the email scandals, stealing the DNC nomination from Bernie Sanders last summer. She’s like the boy who cried wolf. We all expected her to pull it out because she’s so incredibly gangsta that there was no way she could lose. Many people chose not to vote this election because they believed their voice didn’t matter. They believed that a liar would continue to lie to the very end and rig the election against a man who couldn’t possibly win. Hillary was supposed to rig the election. Shit–George W. Bush did in the 2000 election right? It was a whole big conspiracy that George W. won! Right? So why couldn’t Hillary do the same thing? Our votes don’t matter–she’s got this.

The shock came after on Wednesday morning when we all woke up to find that Trump not only won the election, but completely obliterated Clinton in the electoral college. Really, he killed her dead. She had zero chance. She spent her entire political career shrouding herself in lies and in the very end honesty killed it. She didn’t rig the election. And the result was that the story didn’t play out in the way we all thought that it would–both liberal and conservative alike. This is why we are all shocked. And will continue to be until we start seeing how the next four years will go.

My Takeaway

Americans love buying into conspiracy. I think it’s going to take awhile for the shock of this election to go away. I do believe that the political pendulum will swing the other way in the next couple of elections. That’s how it always goes, right? Probably–but maybe not. If there’s anything that this election has taught me is to stop trying to be a goddamn mystic all the time. I can’t always predict the future correctly. And it’s during these times of vulnerability that I have to keep my eyes open. The apocalyptic atmosphere that this event has created cannot be easily replicated.

And so ends the longest week. Things are probably a lot more transparent than they may appear to be.

I’m not saying that there’s no possibility for conspiracy to exist, but in my world, and in my perception of the world around me it’s become all but worthless.

Do you know anyone who actually believes the results of the Warren Commission following President Kennedy’s death? Oswald couldn’t have acted alone! The Warren Commission is filled with lies! One bullet couldn’t have done all that damage! Stephen King wrote a book called “11/22/63” about the JFK assassination, it involves portals and time travel and all sorts of crazy bullshit–but he still has Oswald as the killer. Why though? Maybe because he makes up his own opinions.

Or maybe because Oswald actually did it.




Keeping Up with the Alex Joneses: An Atmosphere for Apocalypse

Born on top of the giant wave

Seventy miles,

And seventy more!

I fight the coast with my feet

Where I stand to cease

Kissing the wind with my face.

The daystar bruises,

The sea it sprawls

With every stroke–leverage.

With every word a fight.

Hookers are delightful in red,

A crown of flowers

The shallow stage

And a boy who calls himself Holofernes.

I don’t care much that it smells of death

Hold the corpse up!

The deathier the better!

For ideals–

My life–worth chasing!

This feast, no Rome, no God!

Pardon me like John the Baptist

A wartorn Goliath melting in the sand.


Born on top of the giant wave

The Intent Funnel: Practical Typhonian Magic for the Practical Typhonian

Back in 2011 I had a really tough choice to make. It was a little after a year since I rebounded from rock bottom. The year before I was so broke that I almost prostituted myself in order to pay for tuition to one of the many expensive New England universities. As my bills closed in all around me, I desperately started applying for jobs everywhere. Somehow, by some immense luck I was hired to work the world’s shittiest retail job. This job wasn’t glamorous or fun by any means, but it paid the bills. By the end of 2011 I decided that I had a choice:

1. Finish my school and be more in debt than I could ever hope to pay back with the English degree I was going for.


2. Buckle up and work my ass off in order to work towards paying for facial feminization.

I chose to buckle up.

Fast forward to 2015, it was a solid choice that paid off. I’m always worried that I’m a goddamn quitter, but I suppose that’s not an accurate observation of myself. I’m just not a multi-tasker—because who believes in that bullshit phenomena? I had the foresight to understand the needs of my big SELF and ran with it. If I had decided to go the school route I probably would’ve ended up quitting eventually anyway.



During this four year period, I read absolutely nothing. Unless you count Kotaku, but let’s get real, Kotaku doesn’t count. Reading Kotaku is more like reading a coloring book. I probably killed more brain cells reading it than if I had read nothing at all. Amidst all of this heavy mental lifting I ultimately decided in late 2014 that I needed something to rekindle my reading spirit. Enter Ipssismus Don Webb’s book “The Seven Faces of Darkness: Practical Typhonian Magic” (#2AG). I was drawn to this book for a few reasons:

1. Its scarcity. At the time there weren’t any reprints available for any of Ipsissmus Webb’s more popular Rûna-Raven books. It made me want to get a hold of it even more.

2. I had just finished marathoning American Horror Story: Coven. This show was rocket fuel for me.  It definitely inspired me to investigate the Left Hand Path moreso than I had done in the past.

3. At the time, I recently played Bayonetta 2 and replayed Bayonetta 1. As someone who once sang about dissecting angels in a Satanic Black Metal band I felt connected with Bayonetta on a visceral level. A witch that kicked angels asses? I could see myself doing that. What was the next best thing? Investigating the writings of Ipsissmus Webb of course! I can’t explain how that works into any kind of rational thought, but that’s how it went!

Initially, I decided against buying (#2AG) in light of the fact that it was going for almost $300 USD on Amazon. I found a really crappy PDF copy of this book online that I had to reformat. I eventually ended up buying physical copies of Ipsissimus Webb’s entire Rûna-Raven backlog from Lodestar after they were re-printed earlier this year (2015).

As someone who knew absolutely nothing about traditional ceremonial magic “The Seven Faces of Darkness” proved to be an invaluable resource. If I could call (#2AG) anything I would call it a crash course in what it means to be a practical traveler upon the seemingly not-so-practical roads of the Left Hand Path initiate. The Left-Hand Path isn’t exactly the easiest thing to understand from the outside looking in. “Seven Faces” gave me a small taste on some of the more intricate aspects of a traditional magical system–Hermeticism, without overwhelming me with the drier details. Those drier details I found later in other books like Ipsissimus Flowers “Hermetic Magic: The Postmodern Magical Papyrus of Abaris” (#3Y), and Franz Bardon’s “Initiation into Hermetics.”

I will admit, upon my first reading of “The Seven Faces of Darkness” I felt very confused about what I needed to take away from it. I found Chapter 6 on “Spells” to incredibly useless—at first. The selection of the PGM (Papyri Graecae Magicae) available in this chapter is home to some pretty heinous shit. The first time I read the words for the Coptic spell “Oil Spell for Sealing a Marriage with Hot Sex” I laughed a little bit. I couldn’t ever see myself using most of these spells within the context of how they were written. As I look back at them a year later, I see something different. I see examples–models which I can apply to my own workings.

As a former English major I take an interest in understanding context. Especially with details that might not be entirely apparent at first glance. For example, Dante’s “Inferno” can be interpreted as an allegory for the political conflict going on in Florence during the 14th century between the Pope and the Holy Roman Emperor. Dante even puts people he actually knew in real life, like Filippo Argenti, in the poem.

(Incoming EXTREMELY loaded paragraphs…)

Of course, understanding the historical context of something seven hundred years old isn’t nearly as difficult as trying to ascertain the “assumed” to be second and third century contextual meanings of Hermeticism. I say assumed, because there are so many details we don’t know about Marsilio Ficino’s translation of the “Corpus Hermetica.” The “Corpus Hermetica” was “lost” during the middle ages but magically reappeared after the de Medici family acquired it somewhere in Byzantine.

Alchemy was in vogue during the Renaissance and much of the Ficino translation—appears to be biased towards the “lead to gold” obsession of the seventeenth century. Regardless, let’s assume his translation is based off of authentic texts used to compile the Hermetic Corpus. It’s still not first hand information. I would say it’s more like third or fourth hand information. Contextually, much of what we have from Ficino’s translation is through the lens of the seventeenth century alchemical philosophy and not from the entire perspective of the second century author(s) of the Hermetic Corpus.

canto 14 the inferno The Violent tortured in the rain of fire

Much of what the original authors of the PGMs were going for have been all but lost. Unless, of course, we take an educated guess as to what they were going for and applying that knowledge to what we know about Greek, Coptic, and Demotic traditions and languages.

Ipsissimus Webb writes, “Postmodern theories argues that magical language isn’t gibberish, but an appropriate form of discourse with another realm of existence.” (15) I appreciate the fact that he included a detailed analysis of three Hermetic workings in Chapter 2. It breaks down the seemingly confusing  spells as models for further assumed understanding of magical formulae. We can be apply this model to other Initiatory practices/traditions.

The PGM may seem especially dangerous to those unfamiliar with it, in light of the fact that we don’t necessarily understand the context of, or the exact precise meaning or pronunciations of words written down in these works. When we say words like “BOLCHOSÊTH” without any knowledge as to what that word means, what is that doing for us? For all we know when we say this word our subjective interaction with it might send an encoded message to ourselves that may cause some unintended consequence in our “world.” Though, this sort of superstitious Mickey Mouse bullshit sounds closer to a Right Hand Path contextual understanding of the PGM.

Herein lies the most interesting aspect to (#2AG). When does historical context become useless in terms of applying it to the use of magical technology?

Even after we begin to recognize simple formulaic words such as BOLCHOSÊTH as “Ba’al strikes Set” are we even pronouncing it correctly (BOLE-CHO-SEET)? For all we know this could be the wrong pronunciation of the word. We don’t know for sure! We’re two thousand years away from understanding the actual implied context of the words found in the PGM. For all we know pronouncing BOLCHOSÊTH as “BOLE-CHO-SEET” with a hard “T” sound at the end instead of a soft “TH” sound could make the word mean something entirely different.

For a more up to date example let’s look at the Japanese words for cute and scary:

Scary is kowai (怖い,こわい) . ko – why


Cute is kawaii (可愛い,かわいい) ka – wa – ii


Notice senpai–that these words sound awfully similar to the Western ear. However, they mean the exact opposite thing in relationship to one another. One lazy delayed pronunciation of 可愛い (kawaii) might make your Japanese friends think your waifu is a scary bitch! Case in point, you used a word with the wrong pronunciation and it produced a different result than you anticipated.

For another example see “Army of Darkness” and Ash trying to say the words “klaatu barada nikto” correctly:


So why is all of this vital to our usage of ancient magical technology?

Well—the fact of the matter is, context isn’t all that important. Unless of course you’re using the PGMs or magical technology like it under the veil of superstition. Only then does context become everything. This why magical technology, in general, can be dangerous to use. If your subjective sense of self perceives a misalignment of context to be dangerous in the usage of magical technology then it will pose an actual danger to your subjective self.

Seeing beyond this, my biggest takeaway from (#3AG)  with regards to magic is that magic comes from you. It doesn’t come from saying ABLANATHANALBA sixteen times or from the trappings of the ritual chamber. Magic comes from you, and the only thing that is vitally important to its use is intent. Everything else is auxiliary to the usage of the PGM or other forms of magical technology. Understanding how to formulate more and more accurate forms of intent in the magical chamber is much like habit forming (think neuroplasticity)–it takes practice. Webb writes “The magician will (after practice) free him-or herself from the text, and as each successful immortalization of the soul occurs, the magician begins to act on a more and more divine level. For the advanced magician every act becomes a magical one. He or she is said to have become magic (heka) itself.” (39)

Acting on a “more and more divine level” screams to me as being able to form clearer and more clearer routes of concise and exact modes of intent in the magical chamber. We practice this “freeing” from the text as Ipsissimus Webb writes in order to get magic to do what we want it to do, which may not be what the authors’ of the original texts had intended for a working . “Each successful immortalization of the soul” or intent is accomplished by practicing this over and over again. Only when we truly “say what we mean and mean what we say” with regards to our intent in the usage of magical technology can we “become heka” itself.

The Intent Funnel
I created a graph called “The Intent Funnel” to illustrate the various levels of effectiveness in terms of formulating an accurate intent for workings. You can chart intent on this graph based its specificity. The more specific the intent the better—obviously. The more vague, the easier it is to read anything as a possible result from your workings. I tend to think this is bad, especially in operative workings where you’re trying to accomplish a specific thing. A vague example of intent in an operative working would be “I want to be rich!” You didn’t say by what means you wanted to be rich, and you didn’t give yourself a time frame. You also didn’t even say what you wanted to be rich in. For all you know you could become rich in sorrow! Which is why this sounds like a vague mode of intent to me. That would be charted right at the very top of the graph.

Examples of Intent and where they chart on the funnel.
On the other hand, an example of a more specific mode of intent would sound something like this: “I want to go to Harvard to study astrophysics with Dr. Von Loki and graduate in 2019.” This would be charted closer to the bottom of the graph as it is much more specific than the first example.

To conclude, Intent is not wishing for something to happen. Intent is like a GPS, and magical technology is like the car. The destination is the result of a working. You may want to go down the road that might result in making you part of the nouveau-riche elite, but unless you program your GPS with precision, you might be taking the long way to get there.

The Intent Funnel: Practical Typhonian Magic for the Practical Typhonian