Aletheia!

There’s a real illusion of actual personal intelligence being conveyed when we use words written by somebody else to describe how we feel. Leaning too hard in any one direction: intellectual, emotional, physical can become a crutch to help navigate around weakness as opposed to fully exploring it. The whole of what it means to be Me should not just be relegated to an intellectual regurgitator of ideas. Balance is necessary to understand the totality of the higher Self. Neglect one, and I neglect an integral part of what it means to be Me.

I speak Martian. (Not literally, this is just an example). So the only way I can relate my experience to a non-Martian is to find a way to translate my language into something easier to understand.

Yesterday, I finally got around to giving “The Repairer of Reputations” a good solid read. It’s a disturbing story. Although picturing a cat flying in the face of the person perceived to be Mr. Wilde was really funny. There’s a lot to unpack there, specifically with language. One part in particular points to something that relates to what I’m writing here—when Hildred demands to Louis that he needs to “renounce the crown.” Louis has no idea what he’s talking about.

Question: If I am seeking to peel back layers in an effort to interface with my NeterSelf through Process (which—in my language would be initiation) when does it become detrimental to continue ascribing our own words, language, perceptions of reality into the world around me?

Answer: It doesn’t become detrimental unless I absolutely refuse to acknowledge that there are worlds (both objective and subjective) with their own languages and cultures outside of my own. Maintaining this awareness requires me to engage with the world outside my own while I simultaneously translate external stimuli into a language I can understand up underneath colloquialisms and pleasant superficial conversation. The moment I reject the notion of other worlds, is the moment I embrace total solipsism.

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Need an easy way to impress? Figure out a way to get your point across in a language others can understand. In other words, translate your language into something more—digestible. Good comedians excel at this. How do I know? They make me laugh.

The method in which we perceive interfacing with different languages is both troubling and fascinating. Language barriers can cause:

1 Feelings of inadequacy. They think they’re better than I am!

2 Feelings of ignorance. They’re dim-witted.

3 Feelings of insanity. They are crazy.

4 Refusal to recognize difference. I can’t understand this person so I’m not even going to try. Aka “speak English!”

5 All of the above.

I take my initiation seriously. Probably too seriously. And while you and I are vastly different individuals, I’m sure that we all value consistency. You know—upkeep, maintenance. This is the cornerstone of my initiation as a Setian. Who’s responsibility is it to write everyday? To workout even when my body says no? Mine. I am the master. And this is my Temple.

Consistency gives me control over my World. And by association, this carries over into the world outside. As a result of this I feel like I’m moving at lightspeed in a world that exists in slow motion all around me. This happens even among other Setians. I just can’t understand why—other than the fact that we all develop differently.

I get discouraged when so much of what I’m trying to say gets lost in translation as a result of my consistent practice colliding with the horrific and inconsistent outer world. This is actually a good thing, because if I didn’t feel this tension then I’d settle in real nice and stay warm.

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Communication problems are arguably Magic problems, seeing that Magic is communication. And part of my communication problem is that I communicate in a literal way.

You say: “tell me about this thing.”

I say: “let’s do it.”

In my world, these two statements are the same. Telling me about a thing only goes so far. I only learn about a thing by doing it mySelf. Failure is always an option to me. It’s been my best teacher.

When I look up to the stars at night and try to hold onto any one detail, I always miss something. The whole picture needs to be looked at in order to be absorbed. When I speak, I speak like a sky full of stars. I kiss the shooting stars in the words I say as they fly away.

Everything that comes with physical life is temporary and therefore not as important to me as apprehending the parts of mySelf that I cannot see. Even so, holding onto something for too long is bad. An extreme example: Euripedes’s characterization of Medea. She’s miserable because she doesn’t understand how to let go.

I want to shift gears a little bit and talk a little about superiority. Humans have been making religious groups, political organizations, bowling teams, corporate think tanks, etc. since forever. Its become much more of thing with the advent of Capitalism in the West.

So why do we make groups? To be better. Better doesn’t mean getting over an ailment. It means becoming superior! MAKE AMERICA GREAT AGAIN. Us and Them. All of that PT Barnum “Are you not entertained?” circus maximus malarkey.

Here’s the bottom line: I don’t want to be superior. I want to be Me. I am.

It’s always been intriguing to me that Setians are referred to as Nobles. Set’s Elect. Using those terms to describe oneSelf is akin to waking up in the morning and telling yourSelf “You’re beautiful.” or “I love you.” These expressions make you feel good about yourSelf. Grab a mirror and say it with me: “I am Noble.

Wonderful. This is positive conditioning. But this can also work against you by giving power to words others use to intentionally destroy you.

Language is a magical weapon.

Why am I Noble?

I am Noble because I exhibit qualities I find to be ethically and morally important. The highest good for Nikoletta Winters is found in Honesty, Transparency, and Provocation. Subjectively, if I live within the scope of what I find to be Noble, then I am indeed Noble. The word shouldn’t evoke a sense of false aristocratic superiority. It should evoke a sense of goodness (godliness) that is derived off of what I do as Process. This is just what I think.

There are language differences informed by individual experiences that change the context of words, expressions, and emotional responses. The sheer complexity that makes up the equation of a conscious being is unfathomable when an individual’s abstract subjective culture is combined with their objective socio-economic culture.

Xeper through the Mirror of the Self!

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